Whistle

24/7 Letter 7. Mar 01 2009
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·       Nationwide day and night prayer for 2009

·       A Branch of HealNZ 24/7 prayer

·       Arranged by Sue Rowe and the Whistle Team

"He lifts up a banner for the distant nations,

He whistles for those at the ends of the earth.

Here they come swiftly and speedily."  Isaiah 5:26

For the next two weeks our focus for prayer is Law and Justice, primarily the High Court case in April. 

This case will require much more prayer and I urge you to continue to pray.

I have included below the names of those involved.  This is for your information and prayer only.

The person who gave these to me asked that you do not pass these on.

 

 

LAW AND JUSTICE ARENA

SECTION ONE:

 

The 9th June, ’08 High Court case of Right to Life NZ Inc v The Abortion Supervisory Committee highlighted the disparity between abortion law and abortion practice in NZ.  Justice Miller made several remarks which the ASC is now appealing. 

(Please see the report included/attached for more information to help with prayer.)

 

Details of Court Case:

 

Date: 12-13 May, ‘09

Place: Court of Appeal, Wellington

Pro-life lawyers: Peter Mckenzie QC (Wellington)

                        Ian Bassett LLB (Auckland) associate

Preparation: during month of March when some documents will have to be filed in court in advance.

Crown Counsel: from Crown Law Office – probably Cheryl Gwyn (as last time)

Judges: 3-person panel (unknown)

 

 

To encourage you:

In the June ’08 hearing 3 things happened.

  1. Peter could feel the prayers of the saints and was very encouraged by that.
  2. There was a judge-switch two weeks before the trial to a much more favourable judge.  This was an answer to prayer.
  3. The Crown counsel came in with a superior attitude and this permeated her whole presentation.  This stance annoyed the judge greatly.

 

 

PRAYER POINTS:

 

v      Divine guidance in the preparation of the court papers, revelation of pertinent information and that all deadlines will be met without any stress.

v      God’s enabling in the preparation of the oral arguments.  The Holy Spirit will empower the pro-life lawyers with a divine exchange so that all natural diffidence, reluctance to fight and tendency to give in will be nailed to the cross and they will speak the oracles of the Lord and He will be glorified in the process.

v      God’s sovereign protection for these lawyers and their families and that every plan the enemy has during this whole process will be thwarted.

v      God’s chosen judges.  This is a very tricky situation and only God knows who will be best.

v      Pray God’s blessings on Justice Forrest Miller, the High Court Judge.

v      Pray that the judgment and pro-life arguments from the High Court will be upheld in the Court of Appeal, that there will be no trickery, manipulation, corruption.

v      Praise God for our justice system which will influence the downturn of abortions in NZ.

 

Some scriptures you could use:

Ps 72 – many verses,  Ps 89:14,  Judges 2:10-16,  Heb 11:32-34,  Rom 3:21-26,  Matt 12:18-21

 

“I have always found that mercy bears richer fruits than strict justice.” Abraham Lincoln

 

 

SECTION TWO: for NZ and Israel.

(these quotes are from “Justice, Law and Legalism: Pt 1” by an Orthodox Jewish Rabbi, who follows Jesus.)

 

“Righteousness and justice are the foundation of the throne of God”.  Ps 89:14

 

“In Jewish tradition and thought, the throne of God symbolizes God’s interaction with the world and His people.  For God to have full involvement with His people, righteousness and justice must be present.  If we cut justice out of the mix we undermine that place of authority.

To the extent that we remove either righteousness or justice from our lives and from our communities, in equal proportion we will undermine and destroy the foundation of our relationship with God.  To that extent we will remove from our midst a place suitable to the Lord.  God cannot be the King of our hearts and our lives if He cannot sit upon the throne of His rulership because we have knocked the foundation out from under it.

Righteousness and justice are in fact two different sides to the same coin.  Without justice, there is no standard by which we can measure righteousness.  There is nothing to tell us when we have gone off the path of proper living.  At the same time, without righteousness all justice will ultimately be perverted.

 

On a very basic level, a system of justice in any secular government is primarily in place to protect the rights and privileges of its citizens.  In the kingdom of God, justice is also supposed to be a protection of the rights of the citizenry.  The purpose of justice within the kingdom is to ensure that each child of God receives every right and ounce of benefit for which the Lord Jesus Christ died.  In order to accomplish this the system of justice in the kingdom, much like in our secular justice systems, is supposed to set the law and standard of living and relating to one another. 

Law is a part of justice.  Law is necessary for life; without law there is not a standard by which we live.  Most importantly though, law does not equal legalism; they are not the same thing.  Law is there to warn you about the consequences of inappropriate behaviour.  Law taken within the proper context is a system of guidelines which enables us to love God and to love our neighbours in a way that will not damage them or us.  While law creates healthy boundaries that enable relationships, legalism causes distance which disables relationships.  Within legalism there is no room for love or for forgiveness.  Legalism requires strict adherence to the rules and the imputation of guilt for the slightest infraction.  Legalism will always take law and make it a thing that must be done in order to be acceptable to God, instead of what should be done to please God.

Law, when used as a means with a spirit of love, creates healthy boundaries which lead to healthy relationships.  God’s commandments, His Law, are the map and signs along the way that let us know that we are still on the proper path and headed in the right direction.  When God began giving the Jewish people the Law, the Ten Commandments, He stated, ‘I am the Lord your God, who brought you out of Egypt’.  He spoke this many times.  He was not so much demanding that the people follow commandments as much as He is asking them to respond in kind on account of the great work He had done on their behalf.

 

The rules laid down in the New Testament are to guide us in our relationships with God and with each other: guidelines for righteous living.  If we truly love God and love man, and are in perfect relationship, embodying perfect love, rules are unnecessary.  Rules are only necessary for those of us (most of us!), who have not yet attained to perfect love, to keep us from doing harm to those with whom we have relationship.  One of the things which justice does in God’s system is to help enforce these rules, especially between the brethren, thus ensuring that should love fail, the children of God would be protected from those who would do them harm.  Justice is far more than law, more than enforcing rules or regulations.  In its proper context, justice also means loving our neighbours.  (Mk 12:29-31)  

 

PRAYER POINTS:

v      Pray for secular justice systems in NZ and Israel to have righteousness and justice in full measure as their foundation; that the process of establishing this and rooting out all injustice and unrighteousness will not be aborted.

v      Pray for the Body of Christ in NZ and Israel, that the process of understanding and coming into alignment with God’s standards of righteousness and justice will not be aborted.

v      Gal 3:24,  Mk 12:29-31,  Rom 13:10

 

 

Blessings and thanks,

Sue Rowe